{"id":888,"date":"2021-06-11T17:48:41","date_gmt":"2021-06-11T17:48:41","guid":{"rendered":"https:\/\/bendingtowardjustice.cah.ucf.edu\/?page_id=888"},"modified":"2022-07-13T19:05:56","modified_gmt":"2022-07-13T19:05:56","slug":"ocoeemassacre","status":"publish","type":"page","link":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/ocoeemassacre\/","title":{"rendered":"Chapter 5: The Ocoee Massacre, November 2-3, 1920"},"content":{"rendered":"<h2>Introduction<\/h2>\n<p>No photographs exist of the violence or the destroyed homes, school, churches and Masonic lodge. We must depend on word pictures to know what happened and most of the words have been provided by Whites who were complicit in the racial violence.\u00a0 Blacks fled for their lives on the night of November 2-3, 1920.\u00a0\u00a0When they arrived at a safe place, they feared violent retaliation and remained quiet.\u00a0\u00a0As is true of survivors of other traumatic events, there were those who never found the words to express what they saw and experienced.\u00a0\u00a0For many of Ocoee\u2019s Black survivors a reckoning with the past came only when grandchildren and great-grandchildren asked questions about that night so long ago.<\/p>\n<div style=\"width: 490px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/stars.library.ucf.edu\/riches-podcast-documentaries\/1\/\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/RICHES-Podcast-Documentaries.jpg\" alt=\"\" width=\"480\" height=\"360\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Click to hear the RICHES Podcast Documentaries, Episode 2: The Legacy of the Ocoee Riot<\/p><\/div>\n<p>\u00a0<\/p>\n<h2>The Election Campaign Season: Who Will Vote?<\/h2>\n<div style=\"width: 2928px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Orange-County-Voter-Registration-Ocoee-District-10-1914-1922.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Orange-County-Voter-Registration-Ocoee-District-10-1914-1922.jpg\" alt=\"\" width=\"2918\" height=\"2288\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Orange County Voter Registration, Ocoee, District 10, 1914-1922. (Image courtesy of STARS, UCF.)<\/p><\/div>\n<p>The fall of 1920, like all election\u00a0seasons\u00a0that include a presidential campaign,\u00a0was filled with rallies, marches, speeches, and\u00a0political party efforts to get out the vote.\u00a0\u00a0But the 1920 election\u00a0was more ominous as the NAACP with the support of Black fraternal organizations made it\u00a0clear that\u00a0southern voter disfranchising laws would be challenged by Black voters.\u00a0\u00a0The addition of women to the\u00a0voting rolls in the last months of the campaign added to the\u00a0sense that this\u00a0could be a pivotal election.<\/p>\n<p>Florida laws required\u00a0registration and the payment of a poll tax to cast a ballot.<\/p>\n<a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/poll_tax_1930_1-1024x430.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/poll_tax_1930_1-1024x430.jpg\" alt=\"\" width=\"1024\" height=\"430\" align=\"\u201ccenter\u201d\" \/><\/a>\n<div style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/poll_tax_1930_2-1024x431.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/poll_tax_1930_2-1024x431.jpg\" alt=\"\" width=\"1024\" height=\"431\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Poll tax receipts from Walton County, Florida. (Images courtesy of Walton County Supervisor of Elections Office.)<\/p><\/div>\n<p style=\"text-align: center;\"><strong><em>\u201dEat your bread without butter but pay your poll tax!\u201d\u00a0\u00a0-Mary McLeod Bethune<\/em><\/strong><\/p>\n<p>\u00a0<\/p>\n<h2><strong>White Pressure to Prevent Black Voting in the 1920 Election<\/strong><\/h2>\n<div style=\"width: 113px\" class=\"wp-caption alignleft\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/Cheney.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/Cheney.jpg\" alt=\"\" width=\"103\" height=\"249\" align=\"\u201cright\u201d\" \/><\/a><p class=\"wp-caption-text\">Judge John Moses Cheney, <em>Tampa Bay Tribune<\/em>, June 3, 1922.<\/p><\/div>\n<p>Across the state, Black\u00a0voting activists met White resistance,\u00a0with\u00a0verbal warnings and violence.\u00a0\u00a0Reports from Live Oak in Suwanee County and Quincy in Gadsden County\u00a0detailed the pressure\u00a0exerted against registration of Black voters. In Orlando, John M. Cheney, local\u00a0attorney\u00a0and Republican candidate for the U.S. Senate, met with Black\u00a0leaders and\u00a0urged them to\u00a0promote voter registration\u00a0and payment of the poll tax.\u00a0 His actions\u00a0and those of other White Republicans\u00a0soon came to the attention of the Ku Klux Klan.<\/p>\n<p>On October 30, Klansmen across the South marched. In some cities the parades included as many as 1000 marchers who carried banners through Black neighborhoods as a way to intimidate Black voters and discourage them from going to the polls on election day.\u00a0\u00a0Five hundred Klansmen marched in Orlando.\u00a0\u00a0In Daytona, the KKK visited Mary McLeod Bethune\u2019s school for girls; on election day, she marched with a contingent of Black voters to the polls in a show of strength. Jacksonville held the largest Klan parade, a reported 1000 participants.<\/p>\n<div style=\"width: 454px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Ku-Klux-Klan-March-in-Downtown-Brooksville-Florida.1922.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Ku-Klux-Klan-March-in-Downtown-Brooksville-Florida.1922.jpg\" alt=\"\" width=\"444\" height=\"286\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Ku Klux Klan March in Downtown Brooksville, Florida, 1922. (Photo courtesy of Florida Memory.)<\/p><\/div>\n<p>\u00a0<\/p>\n<h2>Election Day, 1920<\/h2>\n<p>The following sequence of events have been pieced together from a variety of newspapers,\u00a0investigations, and academic studies.\u00a0 Conflicting reports are noted in parentheses.\u00a0<\/p>\n<div style=\"width: 396px\" class=\"wp-caption alignright\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Black-and-White-Suffragists.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Black-and-White-Suffragists.jpg\" alt=\"\u201c\u201d\" width=\"386\" height=\"453\" align=\"\u201cright\u201d\" \/><\/a><p class=\"wp-caption-text\">Political cartoon depicting a black woman being distanced from a white suffragist. Both carry signs that read &#8220;Votes for women.&#8221; Caption reads, &#8220;Votes for WHITE women.&#8221; (Image courtesy of the Library of Congress.)<\/p><\/div>\n<p>November 2, 1920 saw Floridians, men and women, heading to the polls.\u00a0\u00a0Many Black Floridians cast their ballots, but there were reports of violence across the state.\u00a0 In Jacksonville, NAACP Field Investigator Walter White reported that more than 4000 Blacks \u201cstood in line most of the day waiting to be voted.\u201d\u00a0 The trouble started in Ocoee when Mose Norman arrived at the polls to cast his ballot.\u00a0 He was turned away because officials claimed he was not registered.\u00a0\u00a0In a tactic that was familiar in the South, the Justice of the Peace, R. C. Bigelow, who would hear voting appeals, had \u201cgone fishing\u201d and was not available to verify Norman\u2019s registration.\u00a0\u00a0(Some sources claimed that Norman voted successfully early in the day and that it was July Perry who was denied the vote.)<br \/>Norman (or Perry) left the polling place and went to Orlando to consult with John Cheney.<\/p>\n<p>Judge Cheney advised him to record the names of Blacks who were denied access to the ballot as well as the names of poll workers.\u00a0 The documentation could be used as evidence in future legal action.<\/p>\n<p>When Norman\u00a0(or Perry)\u00a0returned to the polling place, accounts differ as to what occurred.\u00a0\u00a0Accounts seem to agree on two things:\u00a0Norman stated, \u201cI (we) will vote, by God!\u201d and he was\u00a0again denied the\u00a0ballot.\u00a0\u00a0\u00a0<\/p>\n<p>Here the accounts vary widely.\u00a0\u00a0Some accounts claim that he brought a loaded gun into the polling place; other accounts state that the White men found a gun in Norman\u2019s car, either clearly visible or under a shawl; a third account says Norman returned home, got his gun, and drove into town where he was confronted by Constable Bernie Cannon, who disarmed him and hit Norman with his revolver.\u00a0 Other accounts put the assault at the polling place.<\/p>\n<p>Norman fled the scene\u00a0to the home of his friend, July Perry, to relate the events of the day.\u00a0 Both men must have been aware that\u00a0the escalation of violence\u00a0enhanced the danger to themselves and the community.\u00a0<\/p>\n<p>Accounts also differ as to\u00a0the formation of the first group of White men who confronted July Perry at this home.\u00a0 By one account,\u00a0White men congregating around the local stores decided to confront Perry when they were informed that he\u00a0was arming himself and others.\u00a0 A second story claimed that\u00a0Deputy Sheriff Clyde Pounds (or Sheriff\u00a0Frank\u00a0Gordon) deputized 20 men to bring in Perry and Norman.\u00a0<\/p>\n<p>The ten men who went to Perry\u2019s house were\u00a0led by WWI veteran and former\u00a0Orlando police chief, Sam Salisbury.\u00a0They\u00a0arrived at the Perry home sometime\u00a0around 9:00 pm.\u00a0\u00a0<\/p>\n<div style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/parrish_drawing_2-1024x768.jpeg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/parrish_drawing_2-1024x768.jpeg\" alt=\"\" width=\"1024\" height=\"768\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Vernon E. Parrish,\u201cBloodshed, The Price of History,\u201d Term Paper (Bound), Spring Semester, 1949, P.K. Yonge Library of Florida History, University of Florida, Gainesville, Florida.<\/p><\/div>\n<p>Stories of what occurred at the Perry home are in general agreement.\u00a0Salisbury called Perry to the porch, where they spoke briefly; Perry\u00a0indicated that he needed to get his coat before leaving with Salisbury who grabbed Perry\u2019s arm.\u00a0\u00a0Perry\u2019s daughter,\u00a022-year-old\u00a0Coretha, pointed a rifle\u00a0at Salisbury, who pushed the weapon away and the gun fired;\u00a0Salisbury was shot in the arm.\u00a0<\/p>\n<p>Gunfire erupted between the Perry family inside the house and the men outside.\u00a0In the course of\u00a0the gunfight, both July and\u00a0Coretha\u00a0Perry were wounded, July Perry quite seriously, and two White men, Elmer\u00a0McDaniels\u00a0and Leo\u00a0Borgard\u00a0were killed as they attempted to enter the house from the rear.\u00a0\u00a0Men at the scene claimed\u00a0that dozens of men were in the\u00a0Perry house, but it seems that only the Perry family was inside.\u00a0\u00a0\u00a0\u00a0<\/p>\n<p>When the men retreated, the Perry family used the time to escape.\u00a0\u00a0Perry\u2019s wife helped him flee into the nearby cane fields; the two Perry sons hid in the barn; Coretha Perry stayed in the house to tend to her own serious, but non-life-threatening wound.\u00a0\u00a0A manhunt soon located Perry and he was arrested; his wife and daughter were taken into custody and transferred to Tampa.<\/p>\n<p>Perry was treated for his wounds, which were viewed as likely fatal and moved to the Orange County jail under the custody of Sheriff Frank Gordon.<\/p>\n<p>Alerted to the events taking place in Ocoee, some 50 carloads of men from surrounding areas descended on the town.<\/p>\n<p>In the early morning hours of November 3, a mob arrived at the jail and seized Perry.\u00a0 They took him to a site near Lake Concord and the home of Judge Cheney.\u00a0 There they lynched him and riddled his body with bullets.\u00a0\u00a0No doubt the choice of site was intended as a warning to both Blacks who voted and Whites who encouraged them to cast ballots. Black undertaker, Edward Stone (some accounts say J.B. Stone), later removed the body and facilitated July Perry\u2019s burial in an unmarked grave in the section of Greenwood Cemetery designated for Blacks.<\/p>\n<div style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/PerryJuly-DeathCertificateImage-FamilySearch-1024x956.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/PerryJuly-DeathCertificateImage-FamilySearch-1024x956.jpg\" alt=\"\" width=\"1024\" height=\"956\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Death certificate for July Perry. His death certificate listed his cause of death as \u201cBy being hung.\u201d And in different handwriting, \u201cnot by violence caused by racial disturbance.\u201d (Image courtesy of the State of Florida.)<\/p><\/div>\n<p>\u00a0<\/p>\n<h2>The Massacre<\/h2>\n<p>In Ocoee, the mob terrorized the Black citizens living in the Northern Quarters, setting houses aflame and trapping the people inside as they were caught between the flames inside and the gunfire outside. When the gunfire and arson ended, 25 houses, 2 churches, a school, and the Prince Hall Masonic Lodge had been destroyed. Residents of the Southern Quarters were warned that they should leave Ocoee or risk a similar fate. After 1921, only two Blacks remained in Ocoee.<\/p>\n<p>Within the week, local stories about the violence divided into two separate accounts. What we might term the White accounts discounted what were deemed exaggerated levels of violence and defended the status quo of White supremacy. Black narratives focused on individual tales of violence against them and their escape. They also connected the violence to their legal exercise of the ballot, a connection that Whites increasingly discounted.<\/p>\n<p>\u00a0<\/p>\n<h2>Black Interpretations of the Ocoee Massacre<\/h2>\n<p>Black\u00a0understanding of the violence challenged the White version on every point.\u00a0<\/p>\n<p>-By November 5, 1920, Blacks and their White allies were placing the number of dead at 30, with most conceding that the total number of dead would remain unknown.\u00a0<\/p>\n<p>-The violence in Ocoee was perpetrated by Whites who sought to re-assert their control over Black social, economic, and political lives.<\/p>\n<p>-Blacks saw the \u201chome guard\u201d as members of the KKK.<\/p>\n<p>-Blacks recognized their determination to exercise their constitutional right to the ballot was a trigger to the subsequent violence. They made that argument to the U.S. Attorney General and before a congressional committee.\u00a0<\/p>\n<p>\u00a0<\/p>\n<h3>The Hightower Family<\/h3>\n<div style=\"width: 191px\" class=\"wp-caption alignright\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Armstrong-Hightower.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Armstrong-Hightower.jpg\" alt=\"\" width=\"181\" height=\"246\" align=\"\u201cright\u201d\" \/><\/a><p class=\"wp-caption-text\">Armstrong Hightower. <em>South Florida Sun Sentinel,\u00a0<\/em> June 1, 2002.<\/p><\/div>\n<p>The Hightowers, like the other Black families in Ocoee, suffered terror, trauma, and property loss on the night of November 2, 1920 and in the days that followed. The youngest Hightower child, Armstrong, only thirteen at the time, recalled seeing the Perry family\u2019s barn go up in flames as he and his siblings hid in the orange groves behind their house. The Hightowers left Ocoee almost immediately; there is no mention of them in the 1921 Orlando City Directory. They were forced to sell their land, almost forty acres, for much less than its value. The Hightower family reached safety by fleeing south to Fort Lauderdale.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<h3>The John Hickey Family<\/h3>\n<p><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/yhaH48fBDQs\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>During the violent events of Election Day 1920, the Hickey family hid in the swamps in stump holes until the massacre was over. They emerged to find their home, along with many of their neighbors\u2019 homes, burned to the ground. John Hickey found some of the family livestock, hooked up a wagon to the mules, and sent Lucy Hickey and the children through the back roads at night to Apopka, where they had friends who offered them shelter. Hoping they would have a better chance of surviving without him if they were stopped, John Hickey traveled through the woods and swamps at night to join them. The family was indeed stopped by White men on horses but were allowed to continue their journey.<\/p>\n<p>\u00a0<\/p>\n<h3>The Hamiter Family<\/h3>\n<div id=\"attachment_932\" style=\"width: 1978px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/HamiterLetter.png\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-932\" class=\"wp-image-932 size-full\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/HamiterLetter.png\" alt=\"\" width=\"1968\" height=\"1024\" srcset=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/HamiterLetter.png 1968w, https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/HamiterLetter-300x156.png 300w, https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/HamiterLetter-768x400.png 768w, https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/HamiterLetter-1024x533.png 1024w\" sizes=\"auto, (max-width: 1968px) 100vw, 1968px\" \/><\/a><p id=\"caption-attachment-932\" class=\"wp-caption-text\">Annie Hamiter to Mrs. Huston, November 28, 1920. Collections of the Manuscript Division, Library of Congress.<\/p><\/div>\n<p>Ocoee, Florida<\/p>\n<p>November 28, 1920.<\/p>\n<p>Dear Mrs. Huston:<\/p>\n<p>Your card received in reply will say that I am shipping to you today a small box of assorted citrus fruit. The small fruit are [kumquats] you eat them from the outside \u2013 the inside is like lemons to you may boil them just as they are to draw some of the strongness out and preserve them.<\/p>\n<p>The oranges with the navel shape are called navel oranges. I hope you will enjoy them. We were speaking of lynches and other ill happening to colored people in the south. There had never been any near enough for me to see it, but at last one of the most wickedest happenings of a life time happened here on Tuesday night and Wednesday morning of the election. On the north side of the town all the homes and some of the people were burned, one man shot and killed and carried to the county seat and hung up as lynched. His daughter was shot and his wife and the same daughter were put in jail. The people on the south of town are being threatened that they must sell out and leave or they will be shot and burned as the others have been.<\/p>\n<p>I don\u2019t know the first step to take. Every where near here is crowded with people and I haven\u2019t been able to see out as yet. It seemed to have been a pre-arranged affair to kill and drive the colored people from their homes as they were more prosperous than the white folks, so they are hoping to get their homes for nothing. However, I am trusting in the Lord for his goodness. I intended to have sent your oranges by Thanksgiving, but I was away from home. I hope you will get these.<\/p>\n<p>(Signed) Mrs. J.H. Hamiter.<\/p>\n<p>\u00a0<\/p>\n<h3>Richard Allen Franks<\/h3>\n<div style=\"width: 283px\" class=\"wp-caption alignright\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Richard-Allen-Franks-1.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/Richard-Allen-Franks-1.jpg\" alt=\"\u201c\u201d\" width=\"273\" height=\"325\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Richard Allen Franks. <em>The Orlando Sentinel<\/em>, September 7, 1986.<\/p><\/div>\n<p>In 1986, Richard Allen Franks, age 84, described the night of terror for\u00a0Orlando Sentinel\u00a0reporter Bill Bonds. \u201cThey shot all night, \u2018til sunup. Boom, boom, boom\u2014like fireworks going off. Every time they set a house on fire a big blaze would go up. I hit out across the swamps. They came through the swamps and palmettos, looking for us like they were shooting rabbits.\u201d\u00a0<em>Orlando Sentinel<\/em>, September 7, 1986.\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<h3>Coretha Perry Caldwell<\/h3>\n<div style=\"width: 224px\" class=\"wp-caption alignleft\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/coretha-Perry.jpg\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/06\/coretha-Perry.jpg\" alt=\"\u201c\u201d\" width=\"214\" height=\"235\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">Coretha Perry Caldwell. <em>The Orlando Sentinel<\/em>, September 7, 1986.<\/p><\/div>\n<p style=\"text-align: left;\"><em>&#8220;I never want to see Ocoee again, not even on a map.&#8221; -Coretha Perry<\/em><\/p>\n<p>At age 87, Coretha Perry Caldwell recalled the gun battle at the home of her father, July Perry, on the night of November 2, 1920. \u201cI heard my mama cry out, \u2018They done shot my daughter\u2026they done shot my daughter.\u2019 I called to my mama, \u2018Mama, Mama, I ain\u2019t hurt. Get the children and crawl outside.\u2019 \u2026I told them not to run, because I thought they would be shot down.\u201d\u00a0<em>Orlando Sentinel<\/em>, September 7, 1986.\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<h3>Mrs. Hattie Smith<\/h3>\n<div style=\"width: 758px\" class=\"wp-caption aligncenter\"><a class=\"foobox\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/New-York-Age-Ocoee.png\" rel=\"vrvs_c5\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/wp-content\/uploads\/2021\/05\/New-York-Age-Ocoee.png\" alt=\"\u201c\u201d\" width=\"748\" height=\"803\" align=\"\u201ccenter\u201d\" \/><\/a><p class=\"wp-caption-text\">\u201cWoman Escaped from Florida Mob But Rest of Family Died.\u201d <em>New York Age, <\/em>December 18, 1920.<\/p><\/div>\n<div class=\"bg-margin-for-link\"><input type='hidden' bg_collapse_expand='69e43d5697e516008321306' value='69e43d5697e516008321306'><input type='hidden' id='bg-show-more-text-69e43d5697e516008321306' value='Click for Transcript'><input type='hidden' id='bg-show-less-text-69e43d5697e516008321306' value='See Less'><a id='bg-showmore-action-69e43d5697e516008321306' class='bg-showmore-plg-link  '  style=\" color:inherit;;\" href='#'>Click for Transcript<\/a><div id='bg-showmore-hidden-69e43d5697e516008321306' ><\/p>\n<p>Savannah, Ga. &#8211; A gruesome and blood-curling experience was that of Mrs. Hattie Smith of Youngstown, Ohio, who reached this city from Jacksonville, Florida, to which place she escaped by the aid of a friendly white woman and her husband from the mob-infested region around Ocoee, Fla., where Mrs. Smith had been for two weeks visiting her sister-in-law.<\/p>\n<p>The sister-in-law, her child and husband are dead-burned to death in their home from which escape was barred by the murderous mob-and Mrs. Smith is alive only because she managed to slip out undetected and lay in the heavy underbrush for four days, without food and clad only in a thin night shirt, her sleeping apparel.<\/p>\n<p>On the fourth day a hunter&#8217;s dog, running back and forth in the bushes, discovered her and began barking. The hunter, a white man, approached to see what game his dog had found and spied the colored woman. Seeing the white face, panic again enveloped the woman and she attempted to run, but four days without food had weakened her too much.<\/p>\n<p>The white man was a Good Samaritan-he took off his coat and covered her with it, went home and sent his wife with food and decent clothing. The white couple, fearing the mob, did not dare attempt rescuing the woman during the day, but that night they brought their horse and wagon, put Mrs. Smith in and drove ten miles to another railroad station. They gave her enough money to pay her railroad fare to Jacksonville and put her on the train.<\/p>\n<p>\u00a0<\/p>\n<p>Savannah People Aid.<\/p>\n<p>Reaching this point in safety she was aided in reaching Savannah. AS soon as her story became known to Savannah people, every possible aid was rendered her. Medical attention was provided, and funds were quickly raised to furnish her an outfit of clothing and pay for transportation to her home in Youngstown.<\/p>\n<p>\u00a0<\/p>\n<p>Mrs. Smith told the following story of her experiences:<\/p>\n<p>&#8220;I went down to Ocoee from Youngstown to visit my sister-in-law, my husband&#8217;s sister, and had been there just two weeks on the night before the Presidential election. My sister-in-law&#8217;s husband came in that night and told of trouble in a nearby town, but we were not apprehensive and after a shirt while everybody went to bed. About midnight we were roused by shots and screaming of women and children. Jumping out of bed, we found the house next door on fire. Starting out the front door, we were met with a fusillade of revolver shots fired by a band of white men. With shots and curses they drove us back into the house.<\/p>\n<p>Then we discovered that our house was on fire. But another attempt to leave by the front door was stopped in the same way, my sister-in-law&#8217;s husband being shot in the hand. We ran into the back of the house. The flames began eating into the house all around us, and I finally determined that if death was to be my portion I&#8217;d meet it on the outside and not be burned to death like a trapped rat. The family tried to dissuade me, saying surely help of some sort would come.<\/p>\n<p>\u00a0<\/p>\n<p>Escaped to Bushes<\/p>\n<p>&#8220;But I was desperate and clad only in my thin night shirt rushed out and succeeded in making my way into the bushes, about a city block away from the house, undetected. Lying there in the heavy underbrush I could hear the wails of women and children and by the fire&#8217;s bright glare could see the mob shooting at those who tried to escape. When morning came the mob had disappeared, but the houses were all burned and not a soul was in sight.<\/p>\n<p>&#8220;My poor sister-in-law, her husband and child had perished in the flames along with probably twenty others, who were either burned or shot to death by the mob. Those Negroes who had escaped as I had, dared not return to the scene to look for either family, friends or property. I lay in the underbrush for four days, naked and hungry, until the dog discovered me and the hunter and his wife rescued me and put me on the train for Jacksonville.&#8221;<\/p>\n<p>Mrs. Smith, a woman about forty-five years of age, is intelligent and of good bearing. Her physical appearance bore out her statement bore out her statement as to the sufferings she had experienced. She declared there was no apparent reason for the attacks made by the mob and that there was no preliminary warnings of the lyncher&#8217;s intentions.<\/p>\n<p><\/div><\/div>\n<p>\u00a0<\/p>\n<p>This account was published in several newspapers, including the\u00a0<em>Dallas Express<\/em>.\u00a0Blacks and Whites related stories of White efforts to mitigate the violence and to assist in escapes.\u00a0\u00a0These stories are examples of what has been labeled as White paternalism.<\/p>\n<div id=\"block-67b230c7-37ad-4706-a191-e9aa631cd90e\" class=\"wp-block editor-block-list__block is-selected is-reusable\" tabindex=\"0\" data-type=\"core\/block\" aria-label=\"Block: Reusable Block\">\n<div class=\"editor-block-list__block-edit\">\n<div data-block=\"67b230c7-37ad-4706-a191-e9aa631cd90e\">\n<div class=\"components-disabled\">\n<div class=\"editor-rich-text\">\n<div class=\"components-autocomplete\">\n<div class=\"bg-margin-for-link\"><input type='hidden' bg_collapse_expand='69e43d56981400065038181' value='69e43d56981400065038181'><input type='hidden' id='bg-show-more-text-69e43d56981400065038181' value='Read More'><input type='hidden' id='bg-show-less-text-69e43d56981400065038181' value='See Less'><a id='bg-showmore-action-69e43d56981400065038181' class='bg-showmore-plg-link  '  style=\" color:inherit;;\" href='#'>Read More<\/a><div id='bg-showmore-hidden-69e43d56981400065038181' ><\/p>\n<div id=\"block-78aa5c5b-fe37-4ad4-8e5e-b9602982e919\" class=\"wp-block editor-block-list__block is-selected is-reusable\" data-type=\"core\/block\" aria-label=\"Block: Reusable Block\">\n<div class=\"editor-block-list__block-edit\">\n<div data-block=\"78aa5c5b-fe37-4ad4-8e5e-b9602982e919\">\n<div class=\"components-disabled\">\n<div>\n<div class=\"editor-rich-text\">\n<div>\n<div>\n<div class=\"components-autocomplete\">\n<div id=\"block-359cbdee-d93a-48eb-9ae4-e466aca32c24\" class=\"wp-block editor-block-list__block\" data-type=\"core\/paragraph\" aria-label=\"Block: Paragraph\">\n<div class=\"editor-block-list__insertion-point\">\n<div class=\"editor-block-list__insertion-point-inserter\">\n<div class=\"editor-inserter\">After the Civil War and the legal abolishment of slavery except in cases of incarceration, the racial tensions of the American South persisted. In particular, the concept and practice of White paternalism shaped Black daily life. White paternalism, a system of social control, dictated that Black laborers work willingly and quietly under White employers in return for protection and aid. Paternalism also manifested in the form of humanitarian efforts to help Black communities build schools and churches, but ultimately paternalism coupled easily with racist ideology. White paternalists helped Black individuals and communities, yet continued to believe that Black Americans were inferior. In the late nineteenth and early twentieth centuries in the rural South, paternalism often kept Black families on the very land they or their predecessors worked under enslavement. Tenant farming and sharecropping ensured that Black workers could not easily progress up the social ladder. This also kept Whites in power. Under these conditions, paternalism ranged in form from benevolent caretaker to malevolent authority figure, but all Whites who practiced and upheld the system denied almost all forms of social equality.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>A range of paternalist impulses shaped the racial landscape of Ocoee both before and after the Massacre. White paternalists of the more benevolent kind tried to help Black Ocoee residents. For example, Judge John Cheney and former postmaster W.R. O\u2019Neal, two White Florida Republicans, assisted Blacks in Orange County in registering to vote. After the Massacre, a White couple aided Mrs. Hattie Smith in her escape to her home in Ohio. More abstractly, congressional and Department of Justice actions acknowledged the existence of racial violence, but not the right of Black citizens to protection of their voting rights.\u00a0<\/p>\n<p>In one example, the\u00a0<em>Orlando Sentinel<\/em> reprinted a \u201cregretful\u201d piece from the\u00a0Tampa Tribune\u00a0just four days after the Massacre. The article claimed, \u201c\u2026there will always be the same old willingness to help the negro, as a race and as individuals, to all that is good for them and for the best interests of both them and their white friends.\u201d Yet this same article also stated, \u201cThere will always be some things reserved exclusively for the white men and women of this state\u2026\u201d and affirmed the inaccurate White narrative of the Massacre that asserted that Mose Norman tried to vote without having paid his poll tax. In another example, in a hearing before the Committee on the Census in late 1920 and early 1921, NAACP executive secretary James Weldon Johnson found that thirty-five White newspaper editors \u201cfelt the Negro ought to have a fair deal. But on the question of voting they did not think the Negro ought to have the privilege of voting.\u201d That the term \u201cprivilege\u201d is used to describe voting, rather than the more accurate term \u201cright\u201d as given by the Fifteenth Amendment, exposes the dominant mindset of the Jim Crow South. Voting, and other quality of life efforts, were clearly thought of as something to be bestowed on the Black population by Whites, rather than being \u201cunalienable rights.\u201d\u00a0 White paternalism could therefore easily account both for the willingness to extend help the Black population\u2014to an acceptable extent\u2014and for the pervasive racism in American society.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"block-78aa5c5b-fe37-4ad4-8e5e-b9602982e919\" class=\"wp-block editor-block-list__block is-selected is-reusable\" data-type=\"core\/block\" aria-label=\"Block: Reusable Block\">\n<div class=\"editor-block-list__block-edit\">\n<div data-block=\"78aa5c5b-fe37-4ad4-8e5e-b9602982e919\">\n<div class=\"components-disabled\">\n<div>\n<div class=\"editor-rich-text\">\n<div>\n<div>\n<div class=\"components-autocomplete\">\n<p class=\"wp-block-paragraph editor-rich-text__tinymce\" role=\"textbox\" aria-label=\"Paragraph block\" data-is-placeholder-visible=\"false\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"block-4d95a6e3-59f1-4dbb-89e8-f4a5323d15e4\" class=\"wp-block editor-block-list__block\" tabindex=\"0\" data-type=\"core\/paragraph\" aria-label=\"Block: Paragraph\">\n<div class=\"editor-block-list__insertion-point\">\n<div class=\"editor-block-list__insertion-point-inserter\" tabindex=\"-1\">\n<div class=\"editor-inserter\">\u00a0<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h3>Evelyn &#8220;Lena&#8221; Mann Wright<\/h3>\n<p>Evelyn \u201cLena\u201d Mann Wright was 10 years old and living in Hannibal Square with her parents and siblings in November 1920. In an interview with Fairolyn Livingston at the Hannibal Square Heritage Center in 2011, Wright recalled the patrols by White men she described as Klansmen. The family home was near Fairbanks Avenue where the White men patrolled. Fearing a repeat of the attack on Ocoee, her father provided every child in the family of sufficient age with a gun for defense. He also moved the family to a home near the center of the Hannibal Square community for added protection.<\/p>\n<p>The Black and White descriptions of the patrols were not necessarily contradictory. Membership in the KKK was widespread and included political figures, law enforcement, prominent businessmen, and church ministers as well as laborers and farmers. Klansmen sometimes marched without hoods and openly acknowledged their membership in the organization. Blacks would have known many Klansmen on sight and probably recognized some of the men on patrol as members of the Klan. Lester Dabbs noted that Sam Salisbury told him that 90% of law enforcement were members of the Klan.<\/p>\n<p>\u00a0<\/p>\n<h3>Rev. Fred Louie Maxwell<\/h3>\n<p>Rev. Fred Louie Maxwell, who was age thirteen at the time, described his account of the massacre during an interview with Willie Clark for \u201cOur Legacy: The Willie Clark Show Black History Special.\u201d After discovering that July Perry had been shot, Mose Norman ended up at the Maxwell home in Apopka because he was \u201cgood friends\u201d with Rev. Maxwell\u2019s father.<\/p>\n<p><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/7AyarJcnzIg\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2>White Interpretations of the Ocoee Massacre<\/h2>\n<p>The White\u00a0narrative\u00a0converged on\u00a0four\u00a0specific\u00a0points.\u00a0<\/p>\n<p>-Six to eight people died in the \u201criot.\u201d The use of the term \u201criot\u201d suggests the use of violence was shared by both Blacks and Whites, rather than a massacre perpetrated by Whites on Blacks. Both White men and July Perry were named in the death totals, but the other Black deaths, which ranged from three to five were never identified by name in public accounts controlled by Whites. Failure to name the Black dead in newspaper stories and reports suggested that their lives and their suffering had no meaning beyond statistical accounting.<\/p>\n<p>-Although fires raged through the Northern Quarters, the greatest destruction occurred when 5,000 to 8,000 rounds of ammunition stored in churches and homes exploded. This assertion suggested the loss of the homes and community institutions were the fault of Blacks, not Whites.<\/p>\n<p>-Once the violence subsided, law enforcement and a \u201chome guard\u201d made up of White WWI veterans and members of the American Legion sealed off Ocoee and patrolled the streets of other towns in Orange County. Whites viewed this action positively as an example of the \u201cbest men\u201d of the county re-establishing the \u201crightful order.&#8221;<\/p>\n<p>-Initial news reports connected the violence to the election, but over time, Whites disconnected the two. They increasingly claimed that Florida\u2019s election laws were fair, and since the violence occurred after the polls closed it had no connection to the election.<\/p>\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n<p>Alston, Lee J., and Joseph P.&nbsp;Ferrie.&nbsp;<em>Southern Paternalism and the American Welfare State: Economics, Politics, and Institutions in the South<\/em>, 1865-1965. Cambridge: Cambridge University Press, 2007.&nbsp;<\/p>\n<p>Apportionment of Representatives: Hearings before the United States Committee on the Census, 66th&nbsp;Congress, 3rd&nbsp;Session, on Dec. 28,29, 1920, Jan. 4-6, 1921, 71.<\/p>\n<p>Dabbs, Lester, \u201cA Report&nbsp;of the Circumstances and Events of the Race Riot on November 2, 1920 in Ocoee, Florida,\u201d&nbsp;MA Thesis, Stetson University, 1969.<br><em>Orlando Sentinel<\/em>, November 3-5, 1920.&nbsp;<\/p>\n<p>Parrish,&nbsp;Vernon E.,&nbsp;\u201cBloodshed, The Price of History,\u201d Term Paper, Spring Semester, 1949, University of Florida.&nbsp;<\/p>\n<p>Johnson, Guion&nbsp;Griffis. \u201cSouthern Paternalism toward Negroes after Emancipation.\u201d&nbsp;<em>The Journal of Southern History<\/em>&nbsp;23, no. 4 (Nov. 1957): 483-509.&nbsp;https:\/\/doi.org\/10.2307\/2954388.&nbsp;<\/p>\n<p>\u201cPaternalism.\u201d Sociology. Accessed April 30, 2021.&nbsp;https:\/\/sociology.iresearchnet.com\/sociology-of-race\/paternalism\/.&nbsp;<\/p>\n<p>\u201cThe Ocoee Horror.\u201d&nbsp;<em>The Orlando Sentinel<\/em>, November 6, 1920. From Newspapers.com.&nbsp;&nbsp;<\/p>\n<p>\u201cWoman Escaped from Florida Mob but Rest of Family Died.\u201d&nbsp;<em>New York Age<\/em>, December 18, 1920. Investigative Reports of the Bureau of Investigation 1908-1922. National Archives.<\/p>","protected":false},"excerpt":{"rendered":"<p>Introduction No photographs exist of the violence or the destroyed homes, school, churches and Masonic lodge. We must depend on word pictures to know what happened and most of the words have been provided by Whites who were complicit in the racial violence.\u00a0 Blacks fled for their lives on the night of November 2-3, 1920.\u00a0\u00a0When&#8230;  <a class=\"excerpt-read-more\" href=\"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/ocoeemassacre\/\" title=\"Read Chapter 5: The Ocoee Massacre, November 2-3, 1920\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":4,"featured_media":172,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-vrvs.php","meta":{"footnotes":""},"class_list":["post-888","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/pages\/888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/comments?post=888"}],"version-history":[{"count":44,"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/pages\/888\/revisions"}],"predecessor-version":[{"id":3251,"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/pages\/888\/revisions\/3251"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/media\/172"}],"wp:attachment":[{"href":"https:\/\/bendingtowardjustice.cah.ucf.edu\/index.php\/wp-json\/wp\/v2\/media?parent=888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}